×
Önerim var
Türkiye Kaynakçası - kaynakca.hacettepe.edu.tr
Ana Sayfa
Kaynakça Nedir?
S.S.S
İletişim
×
Mesajınız başarıyla kaydedilmiştir.
Gönder
Üye Ol
ÜYE GİRİŞİ
Facebook ile giriş
Beni Hatırla
Üye Ol
|
Parolamı Unuttum
Doğrulama e-postası gelmedi
24 Nisan 14:20
Ece Kaplan
Anadolu Selçuklu Dönemi Maden Sanatı
adlı eseri beğendi.
24 Nisan 09:50
Samira Al Ayoubi
Google Gemini
adlı esere bir yorum yaptı:
"1. Tıp eğitimi almanda etkili olan sebepl..."
23 Nisan 21:26
Hazar Aslantaş
Google Gemini
adlı esere bir yorum yaptı:
"Hazar ASLANTAŞ 2220353066 / James Croll ..."
23 Nisan 21:26
Erdem Cömert
Google Gemini
adlı esere bir yorum yaptı:
"Erdem CÖMERT 2230353014 WILLIAM CROOKES İ..."
23 Nisan 21:26
Oğuz Berk Özcan
Google Gemini
adlı esere bir yorum yaptı:
"Oğuz Berk Özcan 2200386035 Aldred Wegener..."
23 Nisan 21:26
Rabia Fulya Turan
Google Gemini
adlı esere bir yorum yaptı:
"J.J. Thomson 1.SORU: Trinity Rektörü poz..."
23 Nisan 21:25
Büşra Eliş
Google Gemini
adlı esere bir yorum yaptı:
"Wilhelm Conrad Röntgen SORU 1: Sayın Rönt..."
23 Nisan 09:56
Eray Demir
Google Gemini
adlı esere bir yorum yaptı:
"ARTHUR HOLMES (Işık olsun – Klasik Bilimi..."
23 Nisan 08:20
Hasan Çaycı
Google Gemini
adlı esere bir yorum yaptı:
"Hasan Çaycı-2200353005 Michael Faraday i..."
23 Nisan 08:20
Basri Uçar
Google Gemini
adlı esere bir yorum yaptı:
"Basri UÇAR 2200386061 Louis Agassiz ile o..."
23 Nisan 08:20
Adnan Demir
Google Gemini
adlı esere bir yorum yaptı:
"bugün seninle rol play oyunu oynayacağız ..."
23 Nisan 08:20
Adnan Demir
Google Gemini
adlı esere bir yorum yaptı:
"bugün seninle rol play oyunu oynayacağız ..."
23 Nisan 08:20
İremnaz Yıldırım
Google Gemini
adlı esere bir yorum yaptı:
"İremnaz Yıldırım 2220344126 Gemini ile ro..."
23 Nisan 08:20
Berke Can Alas
Google Gemini
adlı esere bir yorum yaptı:
"Michael Faraday ile Rol Yapma Oyunu 1-) ..."
23 Nisan 08:20
Gülcan Sanik
Google Gemini
adlı esere bir yorum yaptı:
"Alfred Russell Wallace ile Google Gemini ..."
23 Nisan 08:20
Enes Gedikli
Google Gemini
adlı esere bir yorum yaptı:
"enes gedikli- 2220353063 Michael Faraday ..."
23 Nisan 08:20
Ezgi Aleyna Güren
Google Gemini
adlı esere bir yorum yaptı:
"Ezgi Aleyna Güren 21931791 Michael Farada..."
23 Nisan 08:20
Çağla Yosun Akbörü
Google Gemini
adlı esere bir yorum yaptı:
"Çağla Yosun Akbörü-2200386055 Albert Ei..."
23 Nisan 08:20
Çağla Yosun Akbörü
Google Gemini
adlı esere bir yorum yaptı:
"Çağla Yosun Akbörü-2200386055 Albert Ei..."
23 Nisan 08:20
Çağla Yosun Akbörü
Google Gemini
adlı esere bir yorum yaptı:
"Çağla Yosun Akbörü-2200386055 Albert Ei..."
23 Nisan 08:20
Busenur Kurtoğlu
Google Gemini
adlı esere bir yorum yaptı:
"Busenur Kurtoğlu 2210345096 Michael Farad..."
23 Nisan 08:20
Yiğit Şen
Google Gemini
adlı esere bir yorum yaptı:
"Yiğit ŞEN 2230344019 Alfred WEGENER ile R..."
23 Nisan 08:20
Ahmet Emin Turan
Google Gemini
adlı esere bir yorum yaptı:
"Ahmet Emin Turan 2200353030 Louis Agassiz..."
23 Nisan 08:20
Nur Yağmur Yenigün
Google Gemini
adlı esere bir yorum yaptı:
"Nur Yağmur Yenigün - 2230344057 James Cl..."
23 Nisan 08:20
Busenur Kurtoğlu
Google Gemini
adlı esere bir yorum yaptı:
"Busenur Kurtoğlu 2210345096 Michael Farad..."
23 Nisan 08:20
Hamide Öz
Google Gemini
adlı esere bir yorum yaptı:
"Soru 1 : Sizinle ilgili yanlış mitler old..."
23 Nisan 08:20
Hamide Öz
Google Gemini
adlı esere bir yorum yaptı:
"Soru 1 : Sizinle ilgili yanlış mitler old..."
23 Nisan 08:20
Yağız Gürleyen
Google Gemini
adlı esere bir yorum yaptı:
"Yağız Gürleyen / 2220353019 JAMES CROLL ..."
23 Nisan 08:20
Sultan Erdoğan
Google Gemini
adlı esere bir yorum yaptı:
"Sultan ERDOĞAN - 2220344070 Bu haftaki ..."
23 Nisan 08:20
Sultan Erdoğan
Google Gemini
adlı esere bir yorum yaptı:
"Sultan ERDOĞAN - 2220344070 Bu haftaki ..."
Abū al-Ḥasan ʿAlī ibn al-Ḥusayn
Abū al-Ḥasan ʿAlī ibn al-Ḥusayn
al-Masʿūdī
al-Masʿūdī
Paylaş
Abū al-Ḥasan ʿAlī ibn al-Ḥusayn al-Masʿūdī için özet bilgi bulunmuyor. Eklemek için tıklayınız.
İstatistikler
Yorumlar
Aldığı Atıflar
Eserleri
Özgeçmiş
Al-Masʿūdī, in full Abū al-Ḥasan ʿAlī ibn al-Ḥusayn al-Masʿūdī (born before 893, Baghdad, Iraq—died September 956, Al-Fusṭāṭ, Egypt [now part of Cairo]), historian and traveler, known as the “Herodotus of the Arabs.” He was the first Arab to combine history and scientific geography in a large-scale work, Murūj al-dhahab wa maʿādin al-jawāhir (“The Meadows of Gold and Mines of Gems”), a world history.
As a child, al-Masʿūdī showed an extraordinary love of learning, an excellent memory, a capacity to write quickly, and a boundless curiosity that led him to study a wide variety of subjects, ranging from history and geography—his main interests—to comparative religion and science. He was not content to learn merely from books and teachers but traveled widely to gain firsthand knowledge of the countries about which he wrote. His travels extended to Syria, Iran, Armenia, the shores of the Caspian Sea, the Indus valley, Sri Lanka, Oman, and the east coast of Africa as far south as Zanzibar, at least, and, possibly, to Madagascar.
The titles of more than 20 books attributed to him are known, including several about Islamic beliefs and sects and even one about poisons, but most of his writings have been lost. His major work was Akhbār al-zamān (“The History of Time”) in 30 volumes. This seems to have been an encyclopaedic world history, taking in not only political history but also many facets of human knowledge and activity. A manuscript of one volume of this work is said to be preserved in Vienna; if this manuscript is genuine, it is all that remains of the work. Al-Masʿūdī followed it with Kitāb al-awsaṭ (“Book of the Middle”), variously described as a supplement to or an abridgment of the Akhbār al-zamān. The Kitāb is undoubtedly a chronological history. A manuscript in the Bodleian Library, Oxford, may possibly be one volume of it.
Neither of these works had much effect on scholars—in the case of Akhbār al-zamān, possibly because of its daunting length. So al-Masʿūdī rewrote the two combined works in less detail in a single book, to which he gave the fanciful title of Murūj al-dhahab wa maʿādin al-jawāhir. This book quickly became famous and established the author’s reputation as a leading historian. Ibn Khaldūn, the great 14th-century Arab philosopher of history, describes al-Masʿūdī as an imam (“leader,” or “example”) for historians. Though an abridgment, Murūj al-dhahab is still a substantial work. In his introduction, al-Masʿūdī lists more than 80 historical works known to him, but he also stresses the importance of his travels to “learn the peculiarities of various nations and parts of the world.” He claims that, in the book, he has dealt with every subject that may be useful or interesting.
The work is in 132 chapters. The second half is a straightforward history of Islam, beginning with the Prophet Muhammad and then dealing with the caliphs down to al-Masʿūdī’s own time, one by one. While it often makes interesting reading because of its vivid descriptions and entertaining anecdotes, this part of the book is superficial. It is seldom read now, as much better accounts can be found elsewhere, particularly in the writings of al-Ṭabarī.
The first half, in contrast, is of great value, though somewhat sprawling and confused in its design. It starts with the creation of the world and Jewish history. Then it intersperses chapters describing the history, geography, social life, and religious customs of non-Islamic lands, such as India, Greece, and Rome, with accounts of the oceans, the calendars of various nations, climate, the solar system, and great temples. Among particularly interesting sections are those on pearl diving in the Persian Gulf, amber found in East Africa, Hindu burial customs, the land route to China, and navigation, with its various hazards, such as storms and waterspouts. The relative positions and characteristics of the seas are also explained.
Al-Masʿūdī’s approach to his task was original: he gave as much weight to social, economic, religious, and cultural matters as to politics. Moreover, he utilized information obtained from sources not previously regarded as reliable. He retailed what he learned from merchants, local writers (including non-Muslims), and others he met on his travels. He displayed interest in all religions, including Hinduism and Zoroastrianism as well as Judaism and Christianity. But he tended to reproduce uncritically what he had heard; thus, his explanations of natural phenomena are often incorrect. Yet he was no worse, in this respect, than medieval European travelers such as Marco Polo and Sir John Mandeville.
Al-Masʿūdī had no settled abode for most of his adult life. In 945 he settled in Damascus. Two years later he left there for Al-Fusṭāṭ (“Old Cairo”), where he remained until his death in 956. It was there, in the last year of his life, that he wrote Kitāb al-tanbīh wa al-ishrāf (“The Book of Notification and Verification”), in which he summarized, corrected, and brought up to date the contents of his former writings, especially the three historical works.
Al-Masʿūdī, in full Abū al-Ḥasan ʿAlī ibn al-Ḥusayn al-Masʿūdī (born before 893, Baghdad, Iraq—died September 956, Al-Fusṭāṭ, Egypt [now part of Cairo]), historian and traveler, known as the “Herodotus of the Arabs.” He was the first Arab to combine history and scientific geography in a large-scale work, Murūj al-dhahab wa maʿādin al-jawāhir (“The Meadows of Gold and Mines of Gems”), a world history. As a child, al-Masʿūdī showed an extraordinary love of learning, an excellent memory, a capacity to write quickly, and a boundless curiosity that led him to study a wide variety of subjects, ranging from history and geography—his main interests—to comparative religion and science. He was not content to learn merely from books and teachers but traveled widely to gain firsthand knowledge of the countries about which he wrote. His travels extended to Syria, Iran, Armenia, the shores of the Caspian Sea, the Indus valley, Sri Lanka, Oman, and the east coast of Africa as far south as Zanzibar, at least, and, possibly, to Madagascar. The titles of more than 20 books attributed to him are known, including several about Islamic beliefs and sects and even one about poisons, but most of his writings have been lost. His major work was Akhbār al-zamān (“The History of Time”) in 30 volumes. This seems to have been an encyclopaedic world history, taking in not only political history but also many facets of human knowledge and activity. A manuscript of one volume of this work is said to be preserved in Vienna; if this manuscript is genuine, it is all that remains of the work. Al-Masʿūdī followed it with Kitāb al-awsaṭ (“Book of the Middle”), variously described as a supplement to or an abridgment of the Akhbār al-zamān. The Kitāb is undoubtedly a chronological history. A manuscript in the Bodleian Library, Oxford, may possibly be one volume of it. Neither of these works had much effect on scholars—in the case of Akhbār al-zamān, possibly because of its daunting length. So al-Masʿūdī rewrote the two combined works in less detail in a single book, to which he gave the fanciful title of Murūj al-dhahab wa maʿādin al-jawāhir. This book quickly became famous and established the author’s reputation as a leading historian. Ibn Khaldūn, the great 14th-century Arab philosopher of history, describes al-Masʿūdī as an imam (“leader,” or “example”) for historians. Though an abridgment, Murūj al-dhahab is still a substantial work. In his introduction, al-Masʿūdī lists more than 80 historical works known to him, but he also stresses the importance of his travels to “learn the peculiarities of various nations and parts of the world.” He claims that, in the book, he has dealt with every subject that may be useful or interesting. The work is in 132 chapters. The second half is a straightforward history of Islam, beginning with the Prophet Muhammad and then dealing with the caliphs down to al-Masʿūdī’s own time, one by one. While it often makes interesting reading because of its vivid descriptions and entertaining anecdotes, this part of the book is superficial. It is seldom read now, as much better accounts can be found elsewhere, particularly in the writings of al-Ṭabarī. The first half, in contrast, is of great value, though somewhat sprawling and confused in its design. It starts with the creation of the world and Jewish history. Then it intersperses chapters describing the history, geography, social life, and religious customs of non-Islamic lands, such as India, Greece, and Rome, with accounts of the oceans, the calendars of various nations, climate, the solar system, and great temples. Among particularly interesting sections are those on pearl diving in the Persian Gulf, amber found in East Africa, Hindu burial customs, the land route to China, and navigation, with its various hazards, such as storms and waterspouts. The relative positions and characteristics of the seas are also explained. Al-Masʿūdī’s approach to his task was original: he gave as much weight to social, economic, religious, and cultural matters as to politics. Moreover, he utilized information obtained from sources not previously regarded as reliable. He retailed what he learned from merchants, local writers (including non-Muslims), and others he met on his travels. He displayed interest in all religions, including Hinduism and Zoroastrianism as well as Judaism and Christianity. But he tended to reproduce uncritically what he had heard; thus, his explanations of natural phenomena are often incorrect. Yet he was no worse, in this respect, than medieval European travelers such as Marco Polo and Sir John Mandeville. Al-Masʿūdī had no settled abode for most of his adult life. In 945 he settled in Damascus. Two years later he left there for Al-Fusṭāṭ (“Old Cairo”), where he remained until his death in 956. It was there, in the last year of his life, that he wrote Kitāb al-tanbīh wa al-ishrāf (“The Book of Notification and Verification”), in which he summarized, corrected, and brought up to date the contents of his former writings, especially the three historical works.
Web adresi henüz eklenmemiş. Eklemek için düzenle simgesine tıklayınız.
Operatör:
Büşra Durmaz
Güncelleyen:
Nisa Gül Buharalı
Gönder
Daha fazla yorum getir
Eserler yükleniyor...
Bu yazarın atıf listesi henüz oluşmamıştır. Yazarların atıf listeleri, atıf yapan eserlerin kaynakçaları girildikçe kendiliğinden oluşmaktadır.
×
Değişiklikler